Monday, November 17, 2014

"The Day of The Lord" Zephaniah 1:7-16

Grace, Mercy, and Peace be unto you from God our Father and from our Lord and Savior Jesus Christ 
Amen

The great day of the Lord is near,
    near and hastening fast


In the Name of Jesus

Our sermon text today comes from a book of the Old Testament seldom heard from, the book of the prophet Zephaniah.  Not well known, but he does give us a great family background so that we can trace him.  We find on his opening verses that he comes from a distinguished family line, tracing himself back to King Hezekiah who brought about religious reform in his time, some four generations before his time.     

When placing him within the timeline of other Old Testament prophets he falls at the same time as Jeremiah, both mentioning the same reigning king in their opening verses, King Josiah, some 600 years before the birth of Christ. 

Perhaps the reason for the lack of readings from the book of Zephaniah is that his book, his prophecy, isn’t the most upbeat.  Spanning all of 3 chapters, a total of just 53 verses, it is filled with eternal warnings, just as with most of Jeremiah’s prophecy. 

Skim through it when you have the chance and you will read more of what we heard this morning.  Three chapters full of fear, destruction, judgment, with a little comfort added for kicks. 

I always thought that judgment day was supposed to be a joyous time!  We even hear from John at the end of Revelation to pray for the coming of the Lord when he writes He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus! 

But when we hear from Zephaniah the warning The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter; the mighty man cries aloud there.  A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements. It strikes fear into our souls. 

It strikes even more fear when we recall the words we heard last week from the other seldom hear from prophet Amos.  Woe to you who desire the day of the Lord!  Why would you have the day of the Lord?  It is darkness, and not light, as if a man fled from a lion, and a bear met him, or went into the house and leaned his hand against the wall, and a serpent bit him.  Is not the day of the Lord darkness, and not light, and gloom with no brightness in it?   “I hate, I despise your feasts, and I take no delight in your solemn assemblies.  Even though you offer me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them.  Take away from me the noise of your songs; to the melody of your harps I will not listen.

The judgment handed down in Zephaniah and Amos is judgment for sinners.  It is for those who have turned against the Lord.  It is for those who praise God with their lips but whose hearts are far from him. 

And it is going to be downright ugly.  The great day of the Lord is near, near and hastening fast; the sound of the day of the Lord is bitter; the mighty man cries aloud there.  A day of wrath is that day, a day of distress and anguish, a day of ruin and devastation, a day of darkness and gloom, a day of clouds and thick darkness, a day of trumpet blast and battle cry against the fortified cities and against the lofty battlements.

The references made to fish gate, the west wall, the hills, the inhabitants of the Mortar, all a signal to a complete, total, epic destruction.  The searching which the Lord would do, would be thorough as He seeks out those who have sinned against him, who are indifferent to him who say The Lord will not do good, nor will he do ill, and enact punishment on them all.      

This fearful punishment, which will be executed at the second coming of the Son of God, is clearly meant for you, for me, for all who sin, not just in the days of Zephaniah and the prophets.  We are all justly deserving of complete destruction and a one way ticket to the place our Lord speaks of in our Gospel where there will be weeping and gnashing of teeth.

Be silent before the Lord God!  For the day of the Lord is near.  In a portion of text that is very condemning, we find Gospel.  Be silent before the Lord.  It doesn’t seem right.  In a world that has developed a very public view towards its legal proceedings, this is exactly the opposite of what we could expect.  The biggest day of our lives is coming.  The day in which our judgment is handed down and that is the time, of all places, where we feel we must make a case for ourselves.  If you are called to a job interview and sit silent what will happen? 

But at the day of the Lord, we CAN stand silent.  We CAN do NOTHING!  For the Lord has prepared a sacrifice and consecrated his guests.  You dear friends in Christ as the ones for whom the sacrifice was made.  You are the ones for whom our Lord has already endured destruction.  The war against sin, death, and the evil has been won for you.  The eternal judgment was placed upon the Son so you would have life.  And that gnashing of teeth?  Our Lord endured that in your place so that you would be eternal spared. 

The most beautiful truth is that the horridness of the cross, the horridness of the death which our Lord endured upon the tree, has wiped away, for believers, the horridness which the last day would bring.  Our Lord created and made the sacrifice for us so that through his death and resurrection, and through our baptism which ties us intimately to those events, we have been consecrated his holy guests at the marriage feast. 

The case for our salvation is complete.  We must say nothing that last day for our crucified, risen, and ascended Lord will stand in our place, show his wounds on our behalf, and we will be ushered into eternal life for His sake.        

Paul’s words this morning from his first letter to the church in Thessalonica, are such a comfort for us in the last days.  For you yourselves are fully aware that the day of the Lord will come like a thief in the night.  While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape.  But you are not in darkness, brothers, for that day to surprise you like a thief.  For you are all children of light, children of the day. We are not of the night or of the darkness.  So then let us not sleep, as others do, but let us keep awake and be sober.  For those who sleep, sleep at night, and those who get drunk, are drunk at night.  But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation.  For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him.

Because we have been consecrated as guests, our story has been rewritten.  No longer destined for destruction, but life.  Not the servants who are thrown out, but now sons who abide forever.    

The final day when our Lord comes again will be a fear-filled, awe-filled, day.  A day of reckoning for all living and departed.  What a sight it will be to see the Son of Man descending in the same way he ascended.  What glorious sounds we will hear as the trumpet of God sounds and the call of the coming bridegroom rings forth. 

Yes there will be complete destruction that day.  The earth will be destroyed.  Yes there will be weeping and gnashing of teeth as the Son of Man shuts the door on those who have not confessed him.  But that destruction MUST happen.  On order for creation to be restored, the former MUST pass away.

Praise God that by his divine guiding, all those who have confessed him as Savior, who have been brought into his precious fold, will pass through that destruction to eternal life which knows no end. 

God grant us the aid and support of his Holy Spirit to keep us steadfast until the coming of the Savior of the World.      


Amen
+SGD+

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