Wednesday, December 4, 2013

"Fear, Love, and Trust" 1 Timothy 1:8-12

Grace, Mercy, and Peace be unto you from God our Father and from our Lord and Savior Jesus Christ Amen
Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,  and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, for which I was appointed a preacher and apostle and teacher, which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me.
In the Name of Jesus
What a miserable life Martin Luther lived. I mean, let’s face it, he lived most of his life in fear. During his childhood he lived in fear of his parents. He once said of his mother, “for the sake of an insignificant nut [she] once whipped me till the blood came”. During school he feared his teachers and his classmates. Coming from a poor upbringing he was left to beg for food. He relied on relatives for housing as he traveled to far cities for his education.
Perhaps the biggest fear that was instilled into young Martin was the fear of God. Not fear as he would later use in his explanations in the Small Catechism, but a true frightening fear. Like when he was caught in a large lightning storm, or like I get when snakes and mice abound in the house. Martin Luther said that he was “trained to turn pale at the very mention of Christ’s name, for I was instructed to regard him as a severe and angry judge. We were all taught that we had to atone for our own sins, and because we could not do this we were directed to the saints in heaven and advised to invoke dear Mother Mark to pacify the wrath of Christ and obtain mercy for us.”
This fear of Christ, the fear of his creator was relieved only after entering the monastery and finally reading God’s Word for himself. Being assured that his sins were atoned for, reading from the book of Romans, especially 3:28 which says for we hold that one is justified by faith apart from works of the law, he was led to proclaim “It is not enough that you believe God forgives sins in general, for the devils also believe this. You must believe that your sins, your sins, your sins are forgiven. For man is justified by grace through faith.”
This revelation, this confirmation by Luther led to a whole new type of fear. A fear for his life as he began to speak out against the Roman Catholic Church and their teaching which were contrary to the Word of God. The more public he was, the more resistance he received. From debates, let’s call them what they were, trials, to finally having an order put out for his life.
How could such a thing happen, especially when he was teaching and sharing such a beautiful, not to mention truthful, message? He wasn’t doing anything wrong. He wasn’t murdering innocent people, he wasn’t deceiving anyone, he wasn’t cheating anyone out of money. Instead he was freeing people. He was sharing the beautiful message of the Gospel, that Christ has done all the work for us. How his sacrifice was all that was needed for salvation. We can’t do anything.
And yet this beautiful message was met with such ugly opposition, from inside the church no less! Priests, leaders, the Pope were trying to silence the true message of the Gospel. To so many it doesn’t make sense. But to you and me, to those inside the church, we get it. We get it because we have to live it. We see the forces inside our own church when we stick to God’s Word. When we do things by the book all while being called and urged to be a bit more lax in our beliefs. After all, since the secular world as accepted things like same sex marriage and abortion to be socially acceptable we should too. How can you Lutheran’s be so closed minded and think that a book written 2,000 years ago is the sole authority on these topics. Get with the times!
I want you to hear again the Epistle lesson for the feast of St. Michael and All Angels. Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him. And I heard a loud voice in heaven, saying, “Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God. And they have conquered him by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death. Therefore, rejoice, O heavens and you who dwell in them! But woe to you, O earth and sea, for the devil has come down to you in great wrath, because he knows that his time is short!”
Just as the Gospel message that we have been called to proclaim is real. Christ walked this earth. He, in every sense of the word, died, he gave up his is spirit, his breath, his very essence. But he also took it back again after three days, walked once again, had to nourish his, real, living body. So, the persecution we face is real. The devil is mad, he is full of wrath. He was cast down to earth from the kingdom of heaven and he has set his sights on vengeance. And who better to take it out on than the very children of God. We know that temptation seems to be more fierce for one who is God’s possession. To those who stick to his word, to those who choose churches because of the substance of the message and not just to hear what makes them happy. We too, along with the prophet Habakkuk, find ourselves calling out during these temptations and struggles how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.
Though devils all the world should fill, all eager to devour us. God never promised a smooth ride. He never said accept and tolerate everyone you meet and things will be perfect. In fact he promised just the opposite. He says to those who would be his disciples and devote themselves to the word, pick up your cross. He reminds us that he came not to bring peace but division. But through those times, he promises protection. He promises safety. We tremble not we fear no ill, they shall not over power us. We trust that when we pass through the shadow of the valley of death, we need not fear for he is with us. We fully trust that when we pass through the water and the fire we will not be consumed but saved for he are his. This worlds prince may still, scowl fierce as he will, he can harm us none, he’s judged the deed is done.
Even in the face of persecution the apostle Paul and Martin Luther stood firm. Even though their lives were threatened, they found joy. Joy not in earthly things, but joy in God’s Word and promise. Joy in the forgiveness of sins. Joy in God’s protection of their faith. This is where out joy lies as well. Through times of persecution God does not leave. When we feel the desire to speak out, to share of the love of God with those who are struggling or don’t know him, he provides the means and words.
Trust him. Trust him and do not be ashamed of his testimony for he alone is our protection in these times. He is the one who tells us, the righteous, those who confess him before men, will live by faith, so what do we need to fear? Though devils all the world should fill, all eager to devour us. We tremble not we fear no ill, they shall not over power us. This worlds prince may still scowl fierce as he will, he can harm us none, he’s judged the deed is done. One little word can fell him.
In Jesus name.
SOLI DEO GLORIA 



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